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"These women are using their hard-earned knowledge to protect our planet already ravaged by brutal storms, epic floods and intense wildfires."
Over the last three decades, domestic amenity or “lifestyle” migration has stimulated a process of rural gentrification across the United States, shifting landscapes of production to landscapes of consumption--from Jackson Hole, Wyoming to Highlands, North Carolina.
Dr. Alex A. Moulton Assistant Professor Geography and Environmental Science Hunter College, CUNY Black, Race, and Ethnic Studies Abstract: Within Afro-Jamaica religions, “science” is used as
The Colorado Geographic Alliance (COGA) and CU Geography are calling for maps that capture life affirming geographies. This year's theme is Cartographies of Hope."Cartographies of hope are doorways to rehearsing a liberatory world
In the geographic tradition of Clyde Woods, this panel underscores the knowledge holders of Colorado, making visible the everyday ways in which our speakers transform places, landscapes, and futures into spaces of life affirming possibility. This panel will discuss Native ways of knowing Colorado, accountable relations with Native nations and peoples; immigrant dignity and practices of relational liberation; disability justice and the transformation of the built environment to affirm all life. The seeds for a liberatory world are already here.- Over the last decade, a growing number of North Indian cities have been declared “waterless,” referring to the temporary stoppage of piped water delivery for days or weeks on end...
Somewhere deep in the Dzongu valley, in the shadow of Mt. Kanchendzonga, lies a secret pathway to Mayal Kyong – a hidden paradise of abundance, home to seven immortal couples revered as ancestors by the Lepchas (Mutanchi Rongkup Rumkup)...
The SPIKE Center for Sustainability Education at CU Boulder has selected 13 faculty members as its inaugural SPIKE Faculty Fellows, launching a new initiative designed to strengthen and expand sustainability education across campus.
What do Tibetan mountains say about the recent climate change that is driven by and intensifies complex changes and disruptions to multiple relationships on the Tibetan Plateau? How do the mountains communicate their emotions, thoughts, pains, and resolutions? How can we listen, observe, know, and understand the mountains’ perspectives?