2005

[1] In the preface to her analysis Racechanges, feminist scholar Susan Gubar explains her own induction to contemporary race theory via gender theory and questions the resistance to scholarly work on racechange: “Was the subject of transracial

Canadian Nationalism and the Construction of a “Socially Appropriate” Femininity[1] Nations have historically constructed themselves as gendered institutions (eg. Nagel 1998; Parker and Russo et al. 1992; Yuval-Davis 1997), and at different times