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Imagine yourself a victim of amnesia suddenly awakening from a deep
sleep in the midst of some vast forest. Looking around, it seems that
you are equipped for a journey of some kind, but you realize to your
utter astonishment that you have no idea where you came from, how you
got here, where in the world you are, or where you're going. You have
no map or compass. And your surroundings seem, in various ways, very
strange, even dangerous. If someone else were to appear on the scene
who seemed to understand your situation and to have answers for all
your questions, you'd listen. At least, if I were in such a position, I
certainly would. And if this person described the location of our
immediate environs in a way that made sense of what I could see and
hear around me, I'd listen all the more intently to what he had to say
about my origins, mission, and destination. I hope you would too.
This, of course, is a simple image of the human condition. For the most
part, we sleepwalk through life. When something does happen to awaken
us from our slumber, we sit befuddled, disoriented, perplexed. If
someone comes along who seems to be able to help make sense of our
situation, it is only reasonable that we should listen. One such person
is the great seventeenth-century scientist and mathematician Blaise
Pascal. In his Pensées (pronounced "Pon-sayz"; a rough English
translation would be Thoughts) we have the notes for a book he intended
to write, a book that was meant to provide us with that map and compass
we so desperately need. The book was never written. Death intervened.
But the notes themselves evince such a profound cartography of the
spirit that, after three hundred years, the Pensées remains a perennial
bestseller. These scintillating and often profound reflections on such
topics as the human quest for a happy life, the greatness and
wretchedness of the human condition, the nature of faith, the
hiddenness of God, and the cogency of a religious worldview constitute
a philosophical bequest capable of changing people's lives. I've seen
it happen. Mature, intelligent people who have lived long enough to
realize how little they know about what really matters in life find in
Pascal's thoughts exciting new perspectives and directions for their
own thinking. Many people who have almost given up trying to make much
sense of their lives find in these notes enough clues, hints, and
flashes of insight to spur them on and renew their quest to make sense
of it all.
In this book I want to explore with Pascal those most important
questions for getting our bearings. This will not be a book about
Pascal. There are many fascinating studies of his life. Nor will it be
a book about the Pensées. It will be a book about what the Pensées are
about, a book that employs those notes for the purpose of thinking
through again their tremendous subject matter, which is nothing less
than the nature of faith, reason, and the meaning of life. I want to
join Pascal in attempting to lay out some coordinates for thinking
about these things and in trying to chart some appropriate paths to
take with our lives in response to what we come to see.
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