Scientist Nitwit Atheist Proves Existence of God The Physics of Immortality: Modern Cosmology and the Resurrection of the Dead. By Frank J. Tipler, 1994, New York: Doubleday. Cloth, 528 pp. $24.95. Victor J. Stenger Published in Free Inquiry 15(2), Spring 1995, p. 54-55. The book jacket to The Physics of Immortality tells us that author Frank Tipler had arrived at a ". . . stunning conclusion: Using the most advanced and sophisticated methods of modern physics, relying solely on the rigorous procedures of logic that science demands, he had created a proof of the existence of God." Conservative radio newsman Paul Harvey obviously had read the jacket when he exclaimed: "Professor Frank Tipler was a typical scientist nitwit and an atheist. As a physicist, he could not accept anything that he could not prove. But when he began to calculate the ultimate end of the universe - wow! He discovered God!" (Conservative Chronicle, October 26, 1994.) Tipler hedges no bets. He assures the reader who may have lost a loved one, or is afraid of death: "Be comforted, you and they shall live again" (p. 1). He claims his deductions follow straight from the laws of physics as we now understand them. Frank J. Tipler is Professor of Mathematical Physics at Tulane University. He is already well-known from his earlier book, The Anthropic Cosmological Principle, co-authored with John D. Barrow, that has become an authorative source for the new generation of Christian apologists who claim the science and religion are converging, and that what they are converging on is religion. Before the apologists get too excited about Tipler's latest effort, however, I urge them to read it very carefully. Tipler's idea is not new, being the sort of thing cosmologists prattle about when they sit around drinking beer. However, he has added a few wrinkles. The author argues that the robots we should be able to build by the next century will ultimately spread themselves throughout the universe, each generation of robot producing ever-superior versions of itself. He estimates that robotic life will blanket the galaxy in a mere million years. In a hundred million years, it will spread to the Virgo cluster of galaxies. By then, homo sapiens will likely have long vanished from the universe. Finally, after the passage of a billion billion years, give or take a hundred billion years or so, the universe will be uniformly populated with an extremely advanced form of life that will be capable of feats far beyond anyone's (but Tipler's) imagination. At that point, Tipler assumes the universe will begin to contract toward what is called the big crunch, the reverse of the big bang. Now, it should be noted that most cosmologists currently do not expect that the big crunch will happen. The best guess based on current observation and theory is that the universe is open; that is, it will expand forever. Tipler, however, claims that his theory "predicts" that the universe is closed. It is a strange sort of scientific prediction, when a desired result far in the future is used predict a current fact. But, at least we have a falsifiable claim: If someday cosmologists convincingly demonstrate that the universe is open, then Tipler will be refuted. Tipler makes other "predictions" such as the masses of the top quark and Higgs boson. But these are essentially based on the unrelated calculations of others and he is being a bit disingenuous to claim them as his own. The big crunch is not sufficient for immortality. The crunch must happen in a highly specific way in order to maintain causal contact across the universe and provide sufficient energy for what life must then accomplish in order to avoid extinction. In other words, the collapse of the universe must be very carefully controlled. Now if Tipler believed in a supernatural cosmic mind controlling everything, he could simply say "anything is possible." But he does not escape to supernaturalism. Rather he escapes to chaos. He notes that the equations of general relativity imply that the collapse of the universe is chaotic, meaning that it is very sensitive to the conditions that exist at the start of the collapse. According to Tipler, the "butterfly effect" that characterizes chaos will be utilized to guide the collapse of the universe. The advanced life form that evolves from our twenty-first century robots must collapse the universe in a highly controlled way. Assuming it can manage this, life then converges on what the French Jesuit Pierre Teilhard de Chardin called the Omega Point. Tipler associates the Omega Point, as did Teilhard, with God. Being the ultimate form of power and knowledge, the Omega Point would also be the ultimate in Love. Loving us, it would proceed to resurrect all humans who ever lived (along with their favorite pets and popular endangered species). This is accomplished by means of a perfect computer simulation, what Tipler calls an emulation. Since each of us is defined by our DNA, the Omega Point simply emulates all possible humans that could ever live, which of course includes you and me. Our memories have long dissolved into entropy, but Omega has us relive our lives in an instant, along with all the other possible lives we could have lived. Those that Omega-God deems deserving will get to live even better lives, including lots of sex with the most desirable partners we can imagine. Even this Tipler places on a mathematical basis, computing the relative "psychological impact" of meeting the most beautiful women whose existence is logically possible compared to simply the most beautiful woman in the world. He finds this to be [log1010^1,000,000]/[log1010^9] = 100,000 (p. 257). Those deemed undeserving by Omega will be put through purgatories, but if they perform satisfactorily they may gain heaven. So, we can all correct our mistakes. I will live a life where I learn to hit a curveball. Hitler will live a life in which he is Jewish. Bill Clinton will be President over and over again until he finally gets it right. Tipler claims that the Omega Point represents the God of Judeo-Christian religion. Omega is the God of the Jews who told Moses, in Hebrew, "Ehyeh Asher Ehyeh" which Tipler translates as "I WILL BE WHAT I WILL BE" in place of the conventional "I AM THAT I AM." Omega is the God of the early Christians who will reassemble the complete bodies of all humans on Judgment Day. Omega is the God of Islam, who continually destroys and recreates the universe from moment to moment and provides for his warriors a paradise of total pleasure. Tipler finds parallels of Omega Point immortality with the views of rebirth in Taoism and early Hinduism. He finds Buddhism also consistent, interpreting nirvana as "heaven" despite its literal meaning of "extinction." And not one to be politically incorrect, Tipler finds parallels as well in African and Native American religions. Scientists have been less kind than media reporters in their evaluation of The Physics of Immortality. George Ellis starts his review in Nature magazine: "This has to be one of the most misleading books ever produced . . . . a masterpiece of pseudoscience."(Nature 371, September 8, 1994, p. 115.) Other prominent scientists have called the book "awful" and accused Tipler of writing it for the money. Undoubtedly, Paul Harvey would call them "nitwits," so I will not mention their names. However, Harvey and other believers should read The Physics of Immortality more carefully, though much of the text is incomprehensible to non-physicists. For Tipler's Omega Point God is not the supernatural, spiritual being that their religious leaders have imagined. Tipler's Omega is completely material rather than spiritual, natural rather than supernatural. His resurrected humans do not have bodies or souls - they are bits in a computer. I doubt very much that this is what Paul Harvey or the Pope have in mind. Is the Omega Point possible? Who can say what will happen a billion billion years in the future? Tipler, despite his claim, cannot predict that we will be resurrected at the Omega Point. And I can't predict we will not be. Maybe we are living a simulation right now! Others have imagined computers and robots as a means for extending human survival. While a purely material immortality may be problematical, the chances are surely better than those provided by supernatural fantasies. It's too bad Tipler makes his case so poorly, providing so many targets for ridicule. I am not sure he isn't pulling our legs. ----------------------------- Victor J. Stenger is professor of physics and astronomy at the University of Hawaii and the author of Not By Design: The Origin of the Universe (Prometheus Books, 1988) and Physics and Psychics: The Search for a World Beyond the Senses (Prometheus Books, 1990). He is currently working on The Unconscious Quantum: Metaphysics in Modern Physics and Cosmology.