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Publications
Books
Classical Statements on Faith and Reason (anthology).
New York:
Random House, 1970
Philosophical and Religious Issues: Classical
and Contemporary
Statements (anthology) Encino, Calif.: Dickenson,
1971
God and Reason: An Invitation to Philosophical
Theology, second ed. Englewood Cliffs, N.J.: Prentice-Hall, 1995
Questions That Matter: An Invitation to Philosophy,
fourth ed. New York: McGraw-Hill, 1996. Shorter Edition, 1998.
Salvation-History in the Prologue of John: The
Significance of John 1:3/4. Leiden: Brill, 1989. Good News in History:
Essays in Honor of Professor
Bo Reicke (edited essays). Atlanta: Scholars Press, 1995.
Believing in God: Statements on Faith and Reason
(anthology). Englewood Cliffs, N.J.: Prentice-Hall, 1996.
Contemporary Theologies (co-authored with Stanley
J. Grenz). Minneapolis: Fortress Press, 1998.
Murder at the Hungate Place: June 11, 1864 (submitted)
Jesus and the Future: We Will All Be Surprised
(submitted).
Light and Life: Potpourri on the Prologue of John
(collected essays) (submitted)
The Meaning of Faith (submitted)
Articles
“Plenary Inspiration and II Timothy 3:16,” The
Lutheran Quarterly, 17 (1965), pp. 56-62.
“Poet or Philosopher?” Words (Winter 1965),
pp. 1-5.
“Existentialism: One More Time,” Words (Spring
1966), pp. 4-9.
“The Trouble with the Church,” The Lutheran Standard
(October 4, 1966), pp. 20, 38
“Parmenides the Prophet?” Journal of the History
of Philosophy, 6 (1968), pp. 67-69.
“Xenophanes: Fragments 1 and 2,” The Personalist,
51 (1970), pp. 143-147.
“The Late Great Planet Earth Revisited,” The Colorado
Quarterly, 23 (1974), pp. 29-37.
“Jesus the Revolutionary?” The Colorado Quarterly,
24 (1975), pp. 185-196.
“Codex Bezae on John 1:3-4: One Dot or Two?” Theologische
Zeitschrift, 32 (1976), pp. 269-271.
“The Crucifixion of Jesus: Facts and Fiction,”
The Boulder Daily Camera (April 8, 1977), p. 21.
“Contra Crossan,” Theology Forum Brief, No. 1
(November, 1978), pp. 1-2.
“The New International Version on the Prologue
of John,” Harvard Theological Review, 72 (1979), pp. 307-311.
“Joachim Jeremias, 1900-1979,” Theologische Zeitschrift,
36 (1980), pp. 244-248.
“The Christology of John 8:25,” Theologische Zeitschrift,
36 (1980), pp. 257-265.
“The Logos of Heraclitus: Updating the Report,”
Harvard Theological Review, 74 (1981), pp. 161-176.
“The Logos was God,” Evangelical Quarterly, 53
(1981), pp. 65-77.
“Oecolampadius: The Unsung Hero of the Basel Reformation,”
The Iliff Review 39 (1982), pp. 5-25.
“God and the Astronomers,” The Iliff Review, 39
(1982), pp. 27-30.
“The Logic of the Logos Hymn: A New View,” New
Testament Studies, 29 (1983), pp. 552-561.
“Is Barth the Future of Evangelical Theology?”
Christian Scholar’s Review, 14 (1984), pp. 46-51.
“P66 and P75 on John 1:3/4,” Theologische Zeitschrift,
41 (1985), pp. 440-443.
“A Barometer of Evangelical Theology,” The Iliff
Review, 44 (1987), pp. 49-56.
“Reflections on Thulstrup’s Commentary on the
Postscript,” Søren Kierkegaard Newsletter, No. 20 (1989), pp. 10-15.
“The True Light Which Illumines Every Person,”
in Ed. L. Miller (ed.), Good News in History: Essays in Honor of Professor
Bo Reicke (Atlanta: Scholars Press, 1993), pp. 63-82.
“The Johannine Origins of the Johannine Logos,”
Journal of Biblical Literature, 112 (1993), pp. 445-457.
“At the Centre of Kierkegaard: An Objective Absurdity,”
Religious Studies, 33 (1997), pp. 433-441.
“Is Galatians 3:28 the Great Egalitarian Passage?”
(submitted).
“More Pauline References to Homosexuality?” (submitted).
"SK: Faith, History, and the Postscript" (submitted).
“The Prologue of John” (submitted).
Translations
“Mimnermus on Youth and Old Age” (Greek), The
Personalist, 48 (1967), pp. 390-392 (with Introduction).
“Holy Spirit and Critique,” by Oscar Cullmann
(German), tr. with William Carroll, The Illiff Review, 36 (1979), pp. 5-9.
“Salvation-History: Pannenberg’s Critique
of Cullmann,” Wolfhart Pannenberg (German), The Iliff Review, 37:1 (1980),
pp. 21-25 (with commentary).
“Unity and Diversity in New Testment Theology,”
by Bo Reicke (German), in Ed. L. Miller (ed.), Good News in History: Essays
in Honor of Professor Bo Reicke (Atlanta: Scholars Press, 1993), pp. 173-192.
Frau Wibrandis: A Woman in the Time Reformation,
by Ernst Staehelin (German) (with introduction notes, illustrations, and
bibliography) (submitted).
“St. Simeon: Exhultations of Light” (Greek), Anglican
Theological Review, 81 (1999), pp. 475-477.
Reviews
Phillip Wheelwright, “The Presocratics,” The Classical
World, 60 (1966), pp. 12-14.
Rosamond Kent Sprague, “Plato: Euthydemus,” Classical
Philology, 61 (1967), pp. 290-91.
Leonardo Taran, “Parmenides,” The Classical Journal,
62 (1967), pp. 232-234.
Justus George Lawler, “The Christian Image,” The
Personalist, 48 (1967), p. 265.
Jacob M. Myers, “Invitation to the Old Testament,”
The Personalist, 48 (1967), pp. 603-604.
A. O. J. Cockshut, “The Agnostics,” The Personalist,
49 (1968), p. 273.
Felix M. Cleve, “The Giants of Pre-Sophistic Philosophy,”
Classical Philology, 63 (1968), pp. 303-306.
Karl Bormann, “Parmenides: Untersuchengen zu den
Fragmenten,” American Classical Review, 2 (1972), p. 74.
Edwin Yamauchi, “Pre-Christian Gnosticism,” Theologische
Zeitschrift, 30 (1974), p. 294.
Richard Hiers, “The Historical Jesus and the Kingdom
of God,” Theologische Zeitschrift, 30 (1974), pp. 296-297.
Horst W. Beck, “Die Welt als Modell,” Theologische
Zeitschrift, 31 (1975), pp. 376-377.
Oscar Cullmann, “The Johannine Circle,” The Iliff
Review, 34 (1977), pp. 58-59.
Francis J. Moloney, “The Johannine Son of Man,”
Theologische Zeitschrift 34 (1978), p. 109.
Jasper Hopkins, “A Companion to the Study of St.
Anselm,” Journal of the History of Philosophy, 16 (1978), pp. 105-106.
I. Howard Marshall, “The Origins of New Testament
Christology,” Theologische Zeitschrift, 34 (1978), pp. 234-35.
G. C. Berkhouwer, “A Half Century of Theology:
Movements and Motives,” Theology Forum Brief, No. 2 (April, 1979), p. 4.
Robert W. Shahan and Francis J. Kovach (eds.),
“Bonaventure and Aquinas: Enduring Philosophers,” Journal of the
History of Philosophy, 17 (1979), p. 369.
John Dart, “The Laughing Savior: The Discovery
and Significance of the Nag Hammadi Gnostic Library,” Theology Forum Brief,
No. 2 (October 1979), pp. 3-4.
Joachim Jeremias, “The Prayers of Jesus,” Theology
Forum Brief, No. 3 (January, 1980), pp. 3-4.
John Hick (ed.), “The Myth of God Incarnate,”
Theology Forum Brief, No. 5 (October, 1980), pp. 3-4.
Martin Hengel, “Crucifixion in the Ancient World
and the Folly of the Message of the Cross,” Perkins Journal, 32 (1979),
pp. 45-46.
F. F. Bruce, “In Retrospect: In Remembrance of
Things Past,” Perkins Journal, 35 (1982), pp. 49-50.
Michael J. Christensen, “C. S. Lewis on Scripture,”
The Iliff Review, 39 (1982), pp. 44-45.
Karl Barth, “Letters, 1961-1968,” Theology Forum
Brief, No.8 (May 1982), pp. 2-4.
Ferenc Morton Szasz, “The Divided Mind of Protestant
America: 1880-1930,” The Christian Century, 100 (September 14-21, 1983),
pp. 827-828.
Brian Hebblethwaite, “The Problems of Theology,”
Theologische Zeitschrift, 39 (1983), pp. 251-252.
James Arthur Walther, “New Testament Greek Workbook:
An Inductive Study of the Complete Text of the Gospel of John,” The Classical
Outlook, 61 (October/November, 1983), p. 32.
John Walsh, “Evangelization and Justice,” Lutheran
Standard (December 14, 1984), p. 32.
Ralph Martin, “Mark: Evangelist and Theologian,”
Theologische Zeitschrift, 40 (1984), pp. 80-81.
Edwin Yamauchi, “Harper’s World of the New Testament,”
Journal of American Academy of Religion, 52 (1984), p. 174.
Nigel Turner, “Christian Words,” Theologische
Zeitschrift, 40 (1984), pp. 74-75.
Wayne A. Meeks, “The First Urban Christians: The
Social World of the Apostle Paul,” Theologische Zeitschrift, 42 (1986),
pp. 438-440.
David R. Cartlidge and David L. Dungan, “Documents
for the Study of the Gospels,” Theologische Zeitschrift (in press).
Brian Hebblethwaite and Stewart Sutherland (eds.),
“The Philosophical Frontiers of Christian Theology,” Theologische Zeitschrift,
42 (1986), p. 88.
Bruce Chilton (ed.), “The Kingdom of God,” Perkins
Journal, 39 (1986), pp. 55-56.
G. R. Beasley-Murray, “The Coming God,” Theologische
Zeitschrift, 43 (1987), pp. 299-300.
Stephen H. Travis, “Christian Hope and the Future
of Man,” Theologische Zeitschrift, 43 (1987) p. 306.
Mary Farrell Bednarowski, “New Religions and the
Theological Imagination in America,” The Christian Century (in press).
William J. Prior, “Unity and Development in Plato’s
Metaphysics,” The Classical Journal (in press).
Hans Dieter Betz, “The Sermon on the Mount,” Theologische
Zeitschrift (in press).
Merold Westphal, “Kierkegaard’s Critque of Reason
and Society,” Review of Metaphysics, 47 (1993), pp. 394-395.
Delbert Burkett, “The Son of the Man in the Gospel
of John,” Theologische Zeitschrift, 50 (1994), pp. 268-269.
Murray J. Harris, “Jesus as God: The New Testament
Use of Theos in Reference to Jesus” (in press).
Edith L. Blumhofer, “Aimee Semple McPherson: Everybody’s
Sister,” Christian Scholar’s Review, 25 (1995), pp. 237-239.
Kelly Monroe, “Finding God at Harvard: Spiritual
Journeys of Christian Thinkers,” Christian Scholar’s Review, 27 (1997),
pp. 131-132.
David L. Balch, “Homosexuality, Science, and the
“Plain Sense of Scripture’” (in press).
Works in Progress
The Word: A Commentary on the Prologue of John
The Sayings from the Cross: Theological
Meditations
The Three Big Issues: Will the Church Lose
its Nerve?
Homosexuality and the Bible: On Being Faithful
to the Text |
