Hist 4538

Feb 25, 2004

 

Hindu Revival and Reform

 

Reading Questions

• What were the key differences between the moderate and the extremist nationalists?

• How did moderates and extremists feel about British rule?

 

The Ideology of Stewardship

• Kipling, “The White Man’s Burden”

• Concept that British role in India was to guide Indians towards self-government

• Accepted by many educated Indians, including Hindu reformers

• Reformers eager to improve Hinduism along Western lines

 

The Brahmo Samaj: Hindu Reformers

• Founded 1828 by Ram Mohan Roy

• “Inoculating” Hinduism against missionaries by incorporating Christian elements

• Also convinced that India had much to teach the West

• Internal struggle over the pace of reform

 

Keshub Chandra Sen (1838-1884)

• Advocated elimination of caste

• Admired British rule, eg Victoria’s 1877 coronation durbar

• Pushed for widow remarriage, female education, elimination of child marriage

• Lost support when he married off his own 13-year-old daughter

• Also controversial because he drew heavily on Christian teachings

 

The Arya Samaj: Hindu Revivalists

• Founded 1875 by Dayananda Saraswati

• Sought to revive “true” Hindu tradition, going back to the Vedas

• Saw no Vedic basis for child marriage, untouchability, subjection of women

• Critical of the Brahmo Samaj

 

Mahadev Govind Ranade (1842-1901)

• Successful judge in British legal system

• Advocated widow remarriage, ban on child marriage, no seclusion of women

• But married 11-year-old girl

 

Ramabai Ranade (1862-1924)

• Educated by husband

• Tormented by female relatives as a result

 

 

Views on Stewardship and Reform

Rudyard Kipling, “The White Man’s Burden”[1]

Take up the white man’s burden—

Send forth the best ye breed—

Go bind your sons to exile

To serve your captives’ need;

To wait in heavy harness

On fluttered folk and wild—

Your new-caught, sullen peoples,

Half devil and half child.

 

Keshub Chandra Sen (see Hay 48)

 

Dayananda Saraswati (see Hay 59-60)

 

Ramabai Ranade[2]

I had to undergo a great deal of harassment to be able to study.  But I never gave it up.  I was able to survive the torture only because of my two brothers-in-law.  It was their kind and affectionate behavior that saw me through those trying times.  They used to assure me, saying, ‘Don’t be afraid of these women even if they scold you.’  And they used to argue with them for me.  But it was he [my husband], above all, with his loving, calm, and solemn advice, who was a pillar of strength in those trying time.  Otherwise a young, immature girl like me would never have been able to endure such harassment and torment.

[1] Complete Verse (New York: Anchor Books, 1989) 321.

[2] Susie Tharu and K. Lalita, eds., Women Writing in India, vol. 1 (New York: The Feminist Press, 1991) 284-85.

 

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