Hist 4538

Feb 19, 2004

 

Muslims after the Uprising

 

Reading Questions

• In what ways did caste change over the course of the eighteenth century?

• How did Hindu approaches to revival and reform compare to Muslim approaches?

 

Educational Disadvantages

• Muslims more reluctant than Hindus to take part in British educational system

◦ 1850: only 10% of students in EIC-funded schools were Muslim

◦ 1870s: only 5% of students passing Calcutta Univ. entrance exam were Muslim

• British suspicious of Muslim “treachery” after 1857

• But gradually came to see Muslims as potentially crucial supporters

 

Syed Ahmed Khan (1817-1898)

• Born to respected family at Mughal court but entered EIC service

• Appalled by events of 1857

• Demanded Indians have greater influence in their own government

• Urged Muslims to be active in colonial society, not focus on past glories

• Mohamed Ali (1912): Muslims “moodily sulking in [their] tents”

 

Aligarh: Muhammadan Anglo-Oriental College (founded 1875 by Khan)

• Modeled on Harrow School and Cambridge University

• Received official British support

• Attracted students, both Muslim and Hindu, from across India

• Became the breeding ground for Muslim leaders

• Offered education in both Islamic teaching and Western topics

 

Syed Ahmed Khan’s Controversial Religious and Political Views

• Advocated new interpretations of Quran

• Believed that Islam need not be hostile to Christianity

• But believed that “India [was] inhabited by different nationalities”

◦ Not inherently incompatible: “India is like a bride which has got two beautiful and lustrous eyes—Hindus and Mussalmans” (Hay 193)

◦ But their harmony depended on British rule: “for the peace of India . . . the English Government should remain for many years—in fact for ever!” (Hay 195)

 

Deoband Movement (school established 1867)

• Founders sought to purify Islam; some had fought against British in 1857

• Offered traditional Muslim education (based in “Wahhabi” traditions)

• Focused on middle- and lower-class Muslims, functioned without British support

• Largely apolitical, gained prestige as a guardian of Islam

 

Themes
• Both schools contributed to sense of unity and identity among Indians Muslims

• Their variations also show that Indian Muslims were never a monolithic group

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