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Research Questions
The Symbolism, Meaning and the New Media @ Home project was interested
in the relationships between family media consumption practices
and the formal and informal social networks to which these families
are related. Research Questions include:
A. General questions:
1. How are media symbols and values integrated into patterns of
meaning, identity, and behavior?
2. How does this process of meaning-making relate to the social
networks with which families and individual members of families
identify, such as congregations, community groups, and informal
associations?
B. Questions of family identity:
1. How do families talk about the introduction of the Internet into
their homes?
2. How does the Internet relate to other media practices? Do responses
to and ways of talking about the new media differ from earlier technologies
in the home?
3. How do patterns of habituation to these various media and technologies
relate to their uses and meaning?
4. What role is the Internet coming to play in the structuring of
time, family interaction patterns, social networks, and providing
symbolic resources to meaning-making?
C. Questions of media, family, and religious identity:
1. Do families and individuals see any immediate relationship between
Internet practices and the ways they understand faith, spirituality,
or religious meaning?
2. Are there differences in this regard between the Internet and
previous technologies, channels, and media?
3. Are new patterns or practices emerging?
4. What is the nature of the inventory of symbolic and other resources
for meaning that is thus evolving in the household, and what are
its contours? Are these contours different for "new" and "old" media?
D. Questions of sense-making:
1. How do adults make sense of the world using mediated materials
-- and how might communities of faith participate in this process
in constructive and authentic ways?
2. What do they see in media experience (both "new" and "old") that
is particularly meaningful?
3. What Internet practices do they engage in for the fulfillment
of what we might call "religious" purposes, such as inspiration,
connection, affirmation, edification, participation in justice-seeking,
etc.? How are these resources and practices related to conventional
religious contexts? How are tastes, needs, desires, or modes of
religious meaning-making addressed in media-coentered and more traditional
settings?
4. How is identity understood individually and collectively with
reference to these various contexts and sources?
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