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Shared Governance: Pleas and
Provocations |
October, 2002
Some Consequences of September 11
Tom Mayer, Department
of Sociology
The destruction of the World Trade Center and the concomitant murder
of three thousand human beings was a terrible crime. The magnitude and
the suddenness of this horrendous deed have deeply impacted American consciousness
and induced major changes within American politics. I will argue that
the political changes induced by September 11 are by no means novel, but
activate long standing tendencies within American society.
I will also argue that our government’s response to the crime of September
11 has made matters far worse. A unique opportunity to exercise constructive
leadership and move the world in a positive direction has been lost. One
year later the political consequences of September 11, for the United
States and for the world, seem almost entirely malign. I discuss four
of these consequences: accelerated imperialism, eroding democracy, legitimized
racism, and hollow values.
Accelerated Imperialism
By virtually any definition the United States has long been an imperialist
country. Imperialism, however, comes in many varieties. Since September
11 the arrogance and aggressiveness of the American polity have grown
enormously. United States political leaders now claim the right to attack
any state they accuse of direct or indirect involvement with terrorism.
Over the past year our leaders have publicly discussed the possibility
of militarily assaulting as many as 60 different states. They adamantly
interpret terrorism to exclude any past, present, or future activities
of the American state no matter how violent.
In its current unilateral mode of operation, the United States government
routinely disregards the United Nations, ignores international law, and
tears up inconvenient treaties. Our leaders claim the right to make preemptive
attacks, with preemption being hardly more than a sanitized word for military
aggression. As I write these words President Bush and his associates are
preparing an unprovoked attack upon Iraq, a country with no demonstrable
link to the crime of September 11. Over the past year rhetorical arrogance
about the supreme virtues of American society has exceeded all bounds,
and our leaders frequently indulge disrespectful diatribes towards the
rest of the world. Such bullying passes for world leadership.
Russia is currently the second largest military spender, but the military
budget of the USA is about six times the size of Russia’s. Indeed, our
military budget exceeds that of the next 24 countries combined.
Eroding Democracy
In the absence of jeopardy virtually any society can afford to be tolerant.
The reality of democratic freedom is only tested during times of crisis.
In the crisis emanating from September 11 American democracy has performed
rather badly. In the name of combating terrorism important freedoms are
being dismantled. Political groups can now be placed under surveillance,
infiltrated, and even disrupted merely for opposing government policy.
The rights of non-citizens have been severely abridged. They can now be
arrested and detained just for engaging in constitutionally protected
speech. If suspected of harboring a terrorist, a non-citizen can be tried
in secret by a military tribunal.
The Fourth Amendment to the United States Constitution, the right of
privacy, is under siege. Since September 11, secret searches and wiretaps
have become increasingly possible. The FBI and other government investigating
agencies can easily subpoena student records, medical files, private financial
documents, mental health records, library lending files, and many more
previously protected documents. Evidence suggests that a phalanx of private
informers – styled as ultra-patriots – is being recruited and trained.
Even the possibility of torture has received serious consideration in
cases involving suspected terrorists.
Legitimized Racism
American culture, forged in the context of African slavery and its Jim
Crow aftermath, is profoundly susceptible to racism. In recent decades
overt discrimination was fortunately rendered politically incorrect. Since
September 11, however, we have witnessed a resurgence of official and
unofficial racism. Throughout our country Muslims and people from the
Middle East or South Asia are treated with suspicion, contempt, and sometimes
open hostility. Racial profiling by the FBI and INS has become routine
and unconcealed.
In the first three months after September 11 about 1,200 Arabs, Muslims,
and South Asians were arrested. Through racial targeting over 8,000 immigrants
from the Middle East and South Asia have been subjected to interrogation.
Deportation orders for about 6,000 Middle Eastern and South Asian people
are being expedited. Arab culture and Islamic religion are regularly bashed
in both mass media and scholarly publications.
Hollow Values
Although American leaders like to harangue the rest of the world about
values and morality, it is painfully obvious that we currently lack a
moral or political vision that can inspire other people. Endless consumption?
To most thoughtful human beings it seems morally vacuous and environmentally
destructive. Electoral democracy? Our electoral process is choreographed
by wealth, steered by media images, and subject to gross manipulation.
The higher levels of American government are strongly influenced if not
controlled by the rich. Equality? This seems a distant memory or perhaps
a bad joke. By most measures economic inequality in the United States
now exceeds that of any other advanced capitalist society; not to mention
our endemic racial inequality. Family values? American families are internationally
renowned for their violence, sexual abuse, and instability.
Notwithstanding this overarching reality of moral uncertainty and political
oligarchy, we have, since September 11, experienced a deluge of flags
and flag waving. The slogan "united we stand" appears on television
ads, billboards, stamps, and bumper stickers. But exactly what do we stand
united for? Being number one? Maintaining American power? Obedience to
the imperial state? Pretense of moral virtue? Reliance upon the flag inadvertently
advertises both the substantive hollowness of American values and the
political inarticulateness of the American people. Opinion polls – those
alienated plebiscites conducted by the mass media – substitute for political
dialog and public deliberation.
Nor can the flag be a benign symbol of affection for American society.
For the subaltern subjects of the American imperium, the stars and stripes
has become emblematic of cultural, economic, and military domination plus
our endemic national narcissism. Internally, flag waiving silences dissent
and mandates blind patriotism as the principal civic virtue. The current
tidal wave of flags cuts off serious discussion about the pressing problems
of American society and about non-violent paths towards preventing a recurrence
of September 11.
The Futile War
Terrorism is certainly a crime, but war is not the way to defeat it.
Despite our immense military prowess, the United States will not win the
so-called war against terrorism. Exclusive emphasis on other people’s
terrorism blinds us to our own violence, which has usually been far more
destructive. Blindness to our own violence will, in turn, provoke more
terrorism.
Private or non-state terrorism is a classic weapon of the weak against
the strong. Terrorism does not enable the weak to defeat the strong, but
it does establish a certain parity between the two. It allows the weak
to injure the strong and thus to establish a certain equality with the
latter. Retribution by the strong may be a thousand times more deadly,
yet the capacity to injure goes both ways. This affirmation of equivalence,
of a mutual human vulnerability, is the enduring attraction of terrorism.
The willingness of the terrorist to die is token of his good faith. He
seeks not personal advantage and, by sharing the fate of the victim, the
terrorist lays claim to a common moral universe.
If the United States insists on being the imperialist overlord of the
world, it is setting itself up for more terrorist attacks. Immunity to
external influence and military invulnerability invites the terrorist
response as the only possible self-assertion by the dominated. Al Qaida
could be destroyed, but the terrorist impulse will continue.
IN THIS ISSUE:
The opinions expressed in these articles are those of the
authors, and do not represent those of the Boulder Faculty Assembly, CU
faculty at large, or the University of Colorado.
Submissions are requested and responses to these articles
are welcome. Click here
to provide an online response. Submissions may be sent via e-mail to Thomas.Mayer@Colorado.edu.
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for the names and contact information of the membership of the BFA Communications
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