| Rana P. B. Singh Dept.of Geography B.H.U.,Varanasi,India rana@banaras.ernet.in |
John McKim Malville Univ.of Colorado Boulder,CO, USA malville@spot.colorado.edu |
Anne L. Marshall Univ.of Idaho Moscow,ID, USA annem@pop.uidaho.edu |
Gaya is a center of sacred places marked by temples and shrines that
are visited by pilgrims who perform shraddha ceremonies so as to liberate
the souls of their ancestors. Most of these places have been known as
sacred sites since the time of the Vayu Purana c. A.D. 500, and some are
mentioned in the Vishnu Sutra c. A.D. 100.
Gaya is named for the holy demon Gayasur, who after being killed by
Vishnu and others, was transformed into the series of rocky hills that make
up the landscape of the Gaya Kshetra. Gaya was so holy that he had the
power to absolve the sins of those who touched him or looked at him; after
his death many people have flocked to Gaya to perform shraddha sacrifices
on his body to absolve the sins of their ancestors. Gods and goddesses had
promised to live on Gayasur's body after he died, and the hilltop
protruberances of Gaya are surmounted by temples to various gods and
goddesses. These hilltop temples at Rama Shila, Preta Shila, Ram Gaya Pahar,
and Brahmayoni are part of the pilgrimage circuit, and grand staircases have
been built up to most of them.
Sacred places in Gaya correspond to physical features, most of which
occur naturally. Ghats and temples line the banks of the sacred Phalgu
River. Trees such as pipal trees and Akshayavat, the undying banyan, are
especially sacred. The Mangla Gauri shrine is marked by two rounded stones
that symbolize the breasts of the mythological Sati, the first wife of
Shiva. The most popular temple today is Vishnupad, a place along the Phalgu
River, marked by a footprint of Vishnu incised into a block of basalt, that
marks the act of Vishnu subduing Gayasur by placing his foot on Gayasur's chest.