   
Question for Discussion: Who are the most
insane
characters in Dr. Strangelove? Is this film so
funny precisely because it is so real?
Reading: Ebert, "Review of Dr. Strangelove";
Ebert, "1999 Discussion of Dr. Strangelove";
Dirks, "Review of Dr. Strangelove" ;
Boyer, "Dr. Strangelove at 40";


Critical Reviews of Dr. Strangelove
(1964)
American Prepares for Nuclear War
The Cuban Missile Crisis and the Real
War
Classic Nuclear War Movies during
the
Cold War
The 1950s Liberal Consensus


"In the days after it first
opened in early 1964, Stanley Kubrick's "Dr. Strangelove"
took on the enchanted aura of a film that had gotten away with
something. Johnson was in the White House, the Republicans were
grooming Goldwater, both sides took the Cold War with grim solemnity,
and the world was learning to be comfortable
with the term "nuclear deterrent," which meant that
if you blow me up, I'm gonna blow you up, and then we'll all be
dead. "Better dead than Red," some said. Others said
the opposite. The choice was not appealing."
Roger Ebert's review of Dr. Strangelove
Stanley Kubrick: "It occurred to me that I was approaching the project in the wrong way. The only way to tell the story was as a black comedy, or better, a nightmare comedy, where the things you laugh at most are really the heart of the paradoxical postures that make a nuclear war possible."
Charles Maland: But Kubrick, after studying the arms race, the Cold War, and the idea of deterrence carefully, "realized the insanity of the situtation and found that the only way he could possibly approach the material was through the statirical thrust of nightmare comedy."
General "Buck" Turgidson : Ahem... The Duty Officer asked General Ripper to confirm the fact that he *had* issued the go code, and he said, uh, "Yes gentlemen, they are on their way in, and nobody can bring them back. For the sake of our country, and our way of life, I suggest you get the rest of SAC in after them. Otherwise, we will be totally destroyed by Red retaliation. Uh, my boys will give you the best kind of start, 1400 megatons worth, and you sure as hell won't stop them now, uhuh. Uh, so let's get going, there's no other choice. God willing, we will prevail, in peace and freedom from fear, and in true health, through the purity and essence of our natural... fluids. God bless you all" and he hung up.
General "Buck" Turgidson : Uh, we're, still trying to figure out the meaning of that last phrase, sir.
President Merkin Muffley : There's nothing to figure out, General Turgidson. This man is obviously a psychotic.
General Jack D. Ripper : Your Commie has no regard for human life. Not even his own.
General Jack Ripper : I can longer sit back and allow communist infiltration, communist indoctrination, communist perversion and the international communist conspiracy to sap and impurify all of our precious bodily fluids.
General "Buck" Turgidson : I don't think it's quite fair to condemn the whole program because of a single slip up.
General "Buck" Turgidson : I'm not saying we wouldn't get our hair mussed. But I do say no more than ten to twenty million killed, tops. Uh, depending on the breaks.
General "Buck" Turgidson : Gee, I wish we had one of them doomsday machines.
The President : That's mass murder, not war!
THE PORT HURON STATEMENT OF THE
STUDENTS FOR A DEMOCRATIC SOCIETY (1962)
As we grew, however, our comfort was
penetrated by events too troubling to
dismiss. First, the permeating and
victimizing fact of human degradation,
symbolized by the Southern struggle
against racial bigotry, compelled most
of us from silence to activism. Second,
the enclosing fact of the Cold War,
symbolized by the presence of the
Bomb, brought awareness that we
ourselves, and our friends, and
millions of abstract "others" we
knew more directly because of our
common peril, might die at any time.
We might deliberately ignore, or avoid,
or
fail to feel all other human problems, but not these
two, for these were too immediate and crushing in
their impact, too challenging in the demand that we
as individuals take the responsibility for encounter
and resolution....
Our work is guided by the sense
that we may be the last generation
in the experiment with living. But
we are a minority -- the vast majority
of our people regard the temporary
equilibriums of our society and world
as eternally-functional parts. In this is
perhaps the outstanding paradox: we
ourselves are imbued with urgency, yet
the message of our society is that there is no viable alternative
to the present. Beneath the reassuring
tones of the politicians, beneath the common opinion that America will "muddle through", beneath the stagnation of those who have closed their minds to the future, is the pervading feeling
that there simply are no alternatives,
that our times have witnessed the exhaustion not
only of Utopias, but of any new departures as well.
Feeling the press of complexity upon the emptiness
of life, people are fearful of the thought that at any
moment things might thrust out of control. They fear
change itself, since change might smash whatever
invisible framework seems to hold back chaos for
them now. For most Americans, all crusades are
suspect, threatening. The fact that each individual
sees apathy in his fellows perpetuates the common
reluctance to organize for change. The dominant
institutions are complex enough to blunt the minds of
their potential critics, and entrenched enough to
swiftly dissipate or entirely repel the energies of
protest and reform, thus limiting human expectancies.
Then, too, we are a materially improved society, and
by our own improvements we seem to have weakened
the case for further change.
The future has not been written.
There is no fate but what we make for ourselves. I wish I could
believe that. My name is John Connor, they tried to murder me before
I was born, when I was 13 they tried again. Machines from the future.
Terminators. All my life my mother told me the storm was coming,
Judgment Day, the beginning of the war between man and machines. Three billion lives vanished in an instant, and I would lead what
was left of the human race to ultimate victory. It hasn't happened,
no bombs fell, computers didn't take control, we stopped Judgment
Day. I should feel safe, but I don't, ...
John Connor, The Rise of the Machines (2003)
John Connor: We stopped Judgment
Day.
Terminator: You only postponed it. Judgment Day is inevitable.

Adjusted for Inflation: The
United States will spend
4.5 billion a year on its nuclear-arms program
through the year 2008. The U.S. spent on average
about 3.7 billion a year on its nuclear-arms
program during the Cold War.


1. Do you agree with Film Reviewer
Robert Ruplenas that "the movie's underlying theme...[is] how
each of us views the sum of our lives as our mortal end approaches.
Are we alone? Have we connected with anyone? Have we failed? Have
we loved? Have we been loved?"
2. Do you find it odd that
On the Beach is really a love story that just happens to
be set at the end of the world? Or is On the Beach
more than a traditional love story?
3. Do you find it odd, even
unbelievable, that the military men in On the Beach would
stick to their posts and continue to do their assigned jobs even
though they knew that they had only five months to live?
4. Why do Dwight Tower's men
want to go home to America rather than stay and die in Australia?
Is it implied that they will probably die at sea because of advancing
radiation sickness?
5. How does Moira Davidson
adapt to the knowledge that they only have months to live because
of the global nuclear war? Is Moira's reaction to their impending
doom more believable than some of the other characters?
6. How does submarine commander
Dwight Towers live with the knowledge that is wife and children,
his home, and his country has been destroyed in a nuclear war?
7. Does Julian Osborne, the
nuclear scientist, carry an extra burden of responsibility for the
impending doom that the people in Australia face?
8. Do you agree with Julian's
argument that the nuclear war wasn't the scientists' fault but the
fault of all those who accepted living with the game of threatening
to use nuclear weapons for our protection knowing that such weapons
could never be used?
9. One critic argued that the love
story between Dwight Towers and Moira Davidson weakened On the
Beach and that the real strength of the movie is in its short
little vignettes about ordinary people struggling to adjust to the
certainty of their impending doom. Why does the director keep
shifting back and forth between Dwight and Moira and the rest of
the characters in On the Beach?
10. Why can't Dwight Towers
accept the reality that his wife and children are dead? Why
does he confuse Moira with his dead wife, Sharon?
11. Is Moira right when she
argues that "There isn't time. No time to love...nothing to
remember...nothing worth remembering"?
12. In the end, does Dwight
Towers really love Moira or is he still confusing her with his dead
wife Sharon? If Dwight really loved Moira, why didn't he stay
and die with her in Australia?
13. What do you make of On
the Beach presenting the audience with two choices--taking suicide
pills (cyanide pills) or going to a Christian Religious Revival
and praying for God's forgiveness--in the face of impending doom?
13. What is the significance of
Peter and Mary Holmes confessing their love for each other before
they die? Are their deaths easier than Julian Osborne's, Moira
Davidson's, and Dwight Tower's?
14. Why was the film titled On
the Beach? What is the significance of the beach in this
movie? After all, it could be titled Dying in Australia
or Five Months to Live?
15. Do you agree that On
the Beach is purposefully understated and low-key in tone?
Do you think movie audiences in the late 1950s and early 1960s would
have been able to sit through an hysterical, frantic, wild depiction
of ordinary people trying to live their lives knowing that they
had only five months to live?
16. According to On the
Beach why didn't people throughout the world try to stop the
slow drift towards war that led to this final global nuclear war?
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