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Question
for Discussion:
Does the voyeurism Reading: Levine and Papasotiriou, pp. 72-80;
Critical Reviews of Rear Window (1954)
"It is, as everyone knows, a supreme rebuke to the dubious morality of the spectator, who sits in the dark in what he assumes is safety. But it's also one of the great films about sexuality and fear. Everything that Stewart sees across the courtyard—loneliness, marital entrapment, murder—reflects his own fantasies or terrors. The voyeur ends up spying on his own life, and it comes back at him and almost destroys him. " See the Movie Poster for Rear Window Inside his point of view, inside his lack of
freedom and his limited options. When he passes his long days and nights
by shamelessly maintaining a secret watch on his neighbors, we share
his obsession. It's wrong, we know, to spy on others, but after all,
aren't we always voyeurs when we go to the movies? Here's a film about
a man who does on the screen what we do in the audience--look through
a lens at the private lives of strangers.
Hitchcock long ago explained the difference between surprise and suspense. A bomb under a table goes off, and that's surprise. We know the bomb is under the table but not when it will go off, and that's suspense. Modern slasher films depend on danger that leaps unexpectedly out of the shadows. Surprise. And surprise that quickly dissipates, giving us a momentary rush but not satisfaction. "Rear Window" lovingly invests in suspense all through the film, banking it in our memory, so that when the final payoff arrives, the whole film has been the thriller equivalent of foreplay. Roger Ebert, Review of Rear Window When this romantic comedy-thriller
was made, TV hadn’t yet posed a serious threat to radio, much less
to movies, and there’s nary a TV set or TV screen in sight. The movie’s
overall narrative form of scanning past windows in a courtyard seems
to anticipate channel surfing, but it reflects the way one turns
a radio knob, tuning in and out of frequencies while the station indicator
moves horizontally or vertically along the dial. The same pattern
is apparent in the beautifully calibrated camera movements as well
as the brilliantly mixed and nuanced sound recording. To escape from their romantic tensions, Jeff turns to the window again, while she walks away to get dinner ready. Jeff's neighbors are only known by the names he assigns to them. Across the apartments in Jeff's view, a lonely, middle-aged spinster (Judith Evelyn), dubbed 'Miss Lonelyhearts,' sets a table for two, putting a bottle of wine on the table and lighting the candles. She fantasizes a gentleman caller's entrance and pantomimes his arrival. She ushers him to the table, and then toasts. [In a parallel to the scene
in 'Miss Lonelyhearts' apartment, Lisa prepares their wine and food
in the background. He is involved with his own voyeuristic view of
other people's lives rather than with Lisa. With his back to Lisa,
Jeff raises his glass in a toast to 'Miss Lonelyhearts.' His gesture
is unanswered - it is symbolic of his own loneliness, his inability
to commit, and his emotional distance from Lisa.] During her entertainment
of a phantom lover, Bing Crosby's To See You Is To Love You is heard,
ironically, from the radio in a neighbor's apartment. The woman sadly
buries her head in her hands at the table, as Lisa returns and joins
him to watch and sympathize: Stella: We've become a race of Peeping Toms. What people ought to do is get outside their own house and look in for a change. Yes sir. How's that for a bit of homespun philosophy? -------------------------------------------------------------------------- Lisa Carol Fremont: I'm not much on rear window ethics. -------------------------------------------------------------------------- Stella: Baloney! Once, it was
see somebody, get excited, get married. Now, it's read a lot of books,
fence with a lot of four-syllable words, psychoanalyze each other
until you can't tell the difference between a petting party and a
civil service exam. While she kisses, hugs and caresses him, she is overlooked and romantically ignored as Jeff becomes more and more obsessed by his neighbor's activities. They are on totally different wavelengths: he is more interested in his theories and in telling her about what he witnessed the previous night - than kissing her. Tim Dirks Lisa: Maybe he's leaving his
wife, I don't know, I don't care. Lots of people have knives and saws
and ropes around their houses and lots of men don't speak to their
wives all day. Lots of wives nag and men hate them and trouble starts.
But very very few of them end up in murder if that's what you're thinking. Jeff (thoughtfully): You know,
much as I hate to give Thomas J. Doyle too much credit, he might have
gotten ahold of something when he said that was pretty private stuff
going on out there. I wonder if it is ethical to watch a man with
binoculars and a long-focus lens. Do you, do you suppose it's ethical
even if you prove that he didn't commit a crime? Apartment Neighbor: Which one of you did it? Which one of you killed my dog? You don't know the meaning of the word 'neighbor.' Neighbors like each other, speak to each other, care if anybody lives or dies, but none of you do. But I couldn't imagine any of you bein' so low that you'd kill a little helpless, friendly dog - the only thing in this whole neighborhood who liked anybody. Did ya kill him because he liked ya? Just because he liked ya? [Pointing to the wedding ring on her finger, she courageously reveals that she has discovered the crucial evidence - it is also an expression of her symbolic wish and proposal to be married to Jeff. By wearing the ring, she fulfills her own fantasy. And by daringly placing herself in serious danger and causing him masochistic excitement at the same time, she inspires Jeff toward love, commitment, concern, and marriage in multiple ways, as he watches her through his long telephoto lens.] The backyard world of "Rear Window" isn't a neighborhood -- merely a collection of people living in close proximity. The neighbors barely speak to one another. Jeff's voyeurism is simply the most extreme form of that detachment. Hitchcock brings that to the fore in an excruciating sequence where Jeff and Lisa and Stella are so intrigued by what's going on in Thorvald's apartment that, despite the urgent evidence in front of their eyes, they nearly allow a woman to commit suicide. And Hitchcock ups the ante just a few minutes later when Jeff almost allows Lisa to be killed as he watches, acting as if he were a man watching a movie instead of a person with the power to prevent a murder. It doesn't do away with any
of the ambiguities that Hitchcock raises in "Rear Window"
that Jeff turns out to be right. The worlds we have looked into are
still private ones, the moments he has turned to for amusement are
often too raw to be amusing to anyone but the wholly callous. Standing
in for all the people who have been watched, Thorvald asks Jeff a
question he is unable to answer, the unsolved mystery that hangs over "Rear Window" and the one that we may be no more able to
answer: "What do you want from me?"
1. Do you agree with Brian
Koller when he
argues that "While the plot has these people's bodies possessed by alien pods from outer space, the screenplay may be a thinly disguised jab at cold war paranoia in the U.S., and the general belief that communists were around every corner and out to subvert the country." 2. What are the psychological and emotional traits of the "pod people"?3. Do you agree with Tim Dirks who argues that "the disturbing theme of the film [The Invasion of the Body Snatchers] was open to varying interpretations, including paranoia toward a harmful ideology such as Communism or the sweeping McCarthyism of the 1950s, the spread of an unknown malignancy or virulent germ, or the numbing of our psyches through conformity." Is one of the strengths of this film that the larger symbolic cause of this "epidemic mass hysteria" and paranoia isn't clearly revealed? 4. Do you think there is any symbolic significance in the residents of Santa Mira no longer attending a once popular night club? Does this help us better understand the nature of the pod people? 5. Is the real fear at the center of The Invasion of the Body Snatchers the fear and paranoia that there are larger forces in our society trying to take over our minds and stunt our humanity? 6. What does Miles mean when the tells Becky:
7. What is the relationship
between Miles'
observation about the pod people-- "It's a malignant disease spreading through the whole country"--and the director of the FBI J. Edgar Hoover's statement that "Communism is an disease, and just like in an epidemic, a quarantine may be necessary"? 8. What is the significance of Miles trying to call the FBI when he first discovers the larger plot of the pod people? Does the contacting of the FBI at the end of the movie represent a possible triumph over the pod people? 9. What is the larger significance of Miles' losing Becky to the pod people? How does Miles discover that Becky isn't Becky anymore but in fact a pod person?10. Why don't the people on the highway believe Miles when he tells them: "Look, you fools. You're in danger. Can't you see? They're after you. They're after all of us. Our wives, our children, everyone. They're here already. You're next!" 11. How is madness, hysteria, paranoia, and suspicious contained by mental health and psychiatry in The Invasion of the Body Snatchers? Does the film want the audience to believe that if there is anything wrong with these people that it's probably all in their minds? 12. Do you agree with CGK who argues that "using the police and the psychiatrist, who is supposed to understand the human mind and its desires, as the main propagators of the pods' logic adds a degree of insidiousness to their conspiracy and seems to suggest that authority, physical and intellectual, cannot be trusted"? 13. Does Stuart Samuels' characterization of podism as "a malignant evil, as a state of mind where there is no feeling, no free will, no moral choice, no anger, no tears, no passion, no emotion. Human sensibility is dead" also ring true for the people in the town Pleasantville in the movie Pleasantville( 1998)? 14. Do you agree with Stuart Samuels that instead of being a "metaphor for communism... podism spoke to a society becoming more massified, more technological, more standardized"?
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