From 1865 to the early 1890s, Blacks
had more rights in the South than will have from the early 1890s
to the mid-1960s. After the Civil War, Blacks could vote, participate
in the larger White Southern society, get a good education, own
successful businesses and farms, and freely travel throughout
the South. However, by the earlier 1890s many of these rights
were being taken away from Blacks. By the 1900s, Blacks can't
vote, they are brutally segregated from the larger White Southern
society, they cannot get a good education but must go to inferior
schools, successful Black businessmen and farmers are threatened
with violence and the loss of their property, and Blacks are prevented
from freely traveling in the South for fear that they would try
to escape the South. How did this happen? Why did the Federal
government allow this denial of Black rights and citizenship in
the South from the 1890s to the mid-1960s?
In the 1880s and early 1890s, the
Populist party was winning the support of poor White and Black
farmers and small businessmen. Southern Populist were so successful
challenging the Southern Democratic Party that it seemed that
soon the Populists would dominate local and state governments
in the South. But the Southern Democratic Party and the economic
and political elites whose interests they represented were determined
to prevent this. They decided that the only way to break the back
of the Populist party was to stir up racism and racial division
between Blacks and Whites. Southern Democratic party demagogues
in the 1890s and early 1900s charged that Blacks were becoming
an increasing threat to Southern society, they were once again
trying to dominate the South as they had during "Reconstruction."
To prevent the growing threat of "Black Rule," Southern
Democratic leaders argued that Blacks must once again be put back
in their place.
In addition to stirring up White
racial fears about Black domination, Southern Democratic leaders
convinced Southern workers and poor Southern farmers that their
problems were caused by Black competition for jobs and for economic
opportunities. They argued that if Blacks were forced to stay
in their place that White Southern workers and farmers would be
guaranteed high-paying, good jobs and could once again manage
successful farms. In addition, Southern Democratic leaders convinced
large plantation farmers and agricultural interests that their
growing economic crisis caused by Blacks increasing refusal to
work as underpaid farm laborers could be solved if Blacks were
forced to stay in their place. In the end, Southern Democratic
leaders convinced Southern whites that their success depended
on keeping Blacks in their place as second-class citizens with
little rights.
By the early 1890s, Southern states
were holding constitutional conventions to re-write their state
constitutions to deny Blacks their basic rights as Americans and
create laws to keep Blacks in their place as second-class, underpaid,
uneducated, laborers. By the mid-1890s, many Southern states had
denied Blacks the right to vote, created rigid "Jim Crow"
laws that brutally segregated Blacks from the larger White society,
denied Blacks the right to get a good education, and greatly limited
Blacks' freedom. In addition to these laws, Southern white mobs
terrorized and violently threatened Blacks who challenged these
new laws and refused to accept their new place as permanent second-class
citizens in the White South. White mobs targeted successful Black
farmers, businessmen, educated Blacks, and Black teachers for
attack. These successful Blacks were dangerous to Whites because
they provided Blacks with role models, proving that Blacks weren't
racially inferior, ignorant, and unable to participate in the
larger Southern society. Southern vigilante violence led to widespread
lynchings, burning of Blacks businesses, farms, and schools, and
driving successful Blacks and their White supporters out of their
communities.
But all of these action violated
Blacks Constitutional rights as American citizens. The 14th amendment
should have prevented Southern states and local communities from
passing laws denying Blacks their rights as Americans. But the
Supreme Court in its 1896 Plessy v. Ferguson ruling concluded
that segregation and the denial of social equality to Blacks in
the South did not violate Blacks political and civil equality.
The Court declared that states and local communities are "at
liberty to act with reference to the established usages, customs,
and traditions of the people, and with a view to the promotion
of their comfort, and the preservation of the public peace and
good order." In its Plessy v. Ferguson ruling, the Supreme
Court is ignoring the larger mandates of the 14th amendment--which
guaranteed that the Federal government would protect the basic
rights of American citizens--and allowing the South to pass laws
re-enslaving Blacks, denying Blacks their full rights under the
law and forcing them to remain second-class citizens.
In addition to the Court's refusal
to protect Blacks' right from the egregious violation of Southern
states and communities, the federal government and Congress refused
to use its power and authority to protect Blacks rights as American
citizens. Why did they federal government do this? Was it, too,
like the South, giving up on the larger goal of granting Blacks
full civil and political equality in the United States? Not entirely.
Northern and Western Congressmen and politicians decided to allow
the South to deny Blacks their rights and create a separate, inferior
status for Blacks as a part of a larger political compromise with
Southern Democratic politicians. In return for Southern Democratic
Congressmen and politicians supporting Northern and Western Congressmen's
efforts to create an American Empire, to expand American imperial
control and domination in Latin America and Asia, the Federal
government and the Republican and Democratic parties looked the
other way as Southern states and communities undermined the basic
rights of Black Americans.
It is in this context that we must
now look more closely at Booker T. Washington's speech at the
Atlanta Exposition in 1895. In the 1880s, Booker T. Washington
at created a Black school called the Tuskegee Institute, which
focused on giving Blacks an industrial education, teaching them
the skills they needed to get good jobs in factories and on farms.
Fearing White threats and reprisals for his efforts to educate
Blacks, Washington reached out for the support of Southern economic
and political elites. He promised them that the wasn't educating
Blacks to compete with whites but to give them the skills they
needed to do the low-paying jobs they already had. Because Washington
preached a message of Black uplift and social inferiority to Whites,
Southern economic and political elites invited him to speak at
the Atlanta exposition in 1895. The larger goal of the Exposition
was to highlight what Southern leaders called "the New South,"
an industrializing, modern South, no longer torn by racial divisions
and conflicts. Washington's was asked to give his speech to try
to convince Northern and American investors that the South was
no longer a place they should avoid because of its racial division
and turmoil.
In his speech at the Exposition,
which W.E.B.Du Bois called "the Atlanta Compromise,"
Washington praised the New South and the place of Blacks in the
South. He argued that if Blacks were facing difficulties in the
South it wasn't the fault of racist Whites and Southern local
and state governments but was the fault of Blacks themselves.
Washington diagnosed Blacks larger problems by saying that "ignorant
and inexperienced, it is not strange that in the first years of
our new life we began at the top instead of at the bottom,"
when we should have begun at "the bottom of life...and not
at the top." Instead of demanding full civil and political
equality and full American citizenship, Washington argues, Blacks
should have focused on becoming economically successful and pulling
themselves up by their own bootstraps. He declares that "the
wisest among my race understand that the agitation of questions
of social equality is the extremest folly, and that progress in
the enjoyment of all the privileges that will come to us must
be the result of severe and constant struggle rather than an artificial
forcing." Here, Washington is arguing that Blacks hadn't
earned their full civil and political equality, they hadn't proved
to White Americans that they were worthy of their respect. He
argues that "it is important and right that all privileges
of the law be ours, but it is vastly more important that we be
prepared for the exercises of these privileges." In this
speech, Washington is telling Southern Whites that Blacks will
except their second-class citizenship, segregation, and the denial
of their political and civil rights if the South allows Blacks
to contribute to the Southern economy by getting an industrial
education and helping to build the New South.
Speaking as a Harvard-educated Ph.D,
W.E.B.Du Bois in his 1903 essay, "Of Mr.Booker T.Washington
and Others," accuses Washington of selling out Blacks rights
and denying them their full political and civil equality as Americans.
But should we take Washington's argument simply at face value.
After all, at one point he says "it is in the South that
the Negro is given a man's chance in the commercial world,"
which is simply not true. It is, in fact, growing Black competition
for industrial jobs that convinces Southern Whites to support
Democratic efforts to create laws to force Blacks to stay in their
place. Ray Stannard Baker quotes one Southern White worker who
said, "Finish him up with a good industrial education...send
him to take my work away from me and I will kill him." Given
this larger reality of White violence and antipathy towards Black
economic success, how can we take Washington's argument seriously?
But maybe Washington is trying to reach a "compromise"
with Southern whites as Du Bois charges.
In 1895, Washington gives his speech
fully aware of the violence and threats against Blacks throughout
the South. He knows that Blacks are losing their right to vote
and losing their civil and political equality. So why doesn't
he scold the South for being racist, violent, unjust, and for
violating Blacks basic rights under the Constitution? Du Bois
would have Washington do this. But what would have happened to
Washington if he had made such charges against the South in his
speech? He probably would have been lynched, and he knew it. His
speech washes over and ignores this larger reality of growing
White violence and threats to Blacks. Washington chose to ignore
the larger, bleaker reality Blacks faced in the South in his speech,
feeling that if he offered a desperate compromise with the White
South that someday White could be convinced of the injustice they
were now doing to Blacks. What was Washington's compromise?
Washington offered the South Black's
acceptance of their second-class citizenship and the denial of
their political and civil rights if the South promised to allow
Blacks the opportunity to prove themselves worthy of such rights
and full first-class citizenship by contributing to the economic
growth and success of the New South. He argues that with "the
product of field, of forest, of mine, of factory, letters, and
art, much good will come, yet far above and beyond material benefits
will be that higher good, that, let us pray God, will come, in
a blotting out of sectional differences and racial animosities
and suspicions, in a determination to administer absolute justice,
in a willing obedience among all classes to the mandates of law.
This, then, coupled with our material prosperity, will bring into
our beloved South a new heaven and a new earth." But could
Blacks really contribute to the South's economic success by getting
industrial education and developing skills that would not only
improve their economic lot but help the South develop? Washington
is asking the South to give Blacks the chance to make this contribution
and be justly rewarded for their efforts.
Du Bois's larger argument is that
Blacks can't become economically successful if they don't first
have full civil and political equality with Whites. He argues
that if Blacks can't protect their farms, their small businesses,
their schools, and their skilled jobs from White violence, then
Blacks can't be guaranteed that their hard work and efforts will
pay off with economic and financial success. Du Bois is, in fact,
right. Whites in the 1890s and 1900s, and up until the 1960s,
would target successful Black farms and businesses for destruction
and harassment. They didn't want their second-class Black laborers
to get the idea that they too could rise out of their poverty
and desperation and achieve financial success and independence.
In the end, Washington's compromise couldn't possibly work because
Whites were simply unwilling to give Black the opportunities to
contribute to Southern economic growth and success.
By the early 1900s, many Blacks,
now facing the constant threat of violence and intimidation from
Whites and the complete loss of their rights in the South, decided
to leave the South and move to the North and the West where they
would still face segregation but they would have their full political
and civil rights. From 1900 to the 1950s, millions of Blacks migrated
to the North from the South, escaping violence, oppression, and
injustice. In fact, as we will see, it is the rapid growth of
the Northern Black vote in the 1900s that will finally force both
Democratic and Republican politicians in the 1950s and 1960s to
use the power of the federal government to protect the basic rights
and freedoms of Blacks and force the South to dismantle "Jim
Crow" and segregation.
Recognizing that Washington's compromise
with the racist and violence White South, Du Bois and others in
the early 1900s formed the National Association for the Advancement
of Colored People, the NAACP, whose larger goal was to force the
Federal government to enforce the 13th, 14th, and 15th amendments
which granted Blacks full rights and American citizenship under
the law. Unlike Washington, Du Bois believed that America had
a moral, legal, and political responsibility to recognize and
protect the rights of Blacks. Du Bois warned that the denial of
Black rights would only further divide America and create racial
division and tension throughout the country.